





“divinae particulaintimately connected with the body, and deve-
aurae,”


“the Power of Taste, a genius for&c. as
Poetry, for Painting, for Music, for Mathematics,”
“more
complicated powers or capacities, which are gradually formed by
particular habits of study or of business;”










“Tut, man! one fire puts out another’s burning,
“One pain is lessen’d by another’s anguish;
“Turn giddy, and be holp by backward turning;
“One desperate grief cures with another’s languish;
“Take thou some new infection to thy eye,
“And the rank poison of the old will die.”



“In universum sane post omnia quae super hoc argumento sive meditandoComment. Soc. Reg. Societ. Gotting. vol. ix. p. 12.
sive experiundo hactenus elicere licuit, nulli humorum nostri corporis genuina
vis vitalis tribuenda videtur, si unice a genitali utriusque sexus latice discesseris,
utpote cui jam arte quam uterino cavo exceptus et intime mixtus in foetus for-
mationem abit, vitales inhaerere vires formativas, praeter alia paterni vultus in
nepotes propagata similitudo, aliaque id genus phaenomena haud infitianda de-
monstrare videntur.”

“in ventos vita recessit.”It is as
“For–
the life of the flesh is in the blood”
“For it is the life of all flesh,”he can
“the blood of it is for the life thereof.”

“There is even some
reason for doubting, from the crude speculations on medical
and chemical subjects which are daily offered to the public, whe-
ther it (the proper mode of studying nature) be yet understood
so completely as is commonly imagined, and whether a fuller
illustration of the rules of philosophising, than Bacon or his fol-
lowers have given, might not be useful even to physical in-
quirers.”

“Life is a property (not a subtle fluid) we do not un-This property he conceives to reside in a certain matter similar to
derstand.”
“The brain,”he adds,
“is a mass of this matter, not diffused through
any thing, for the purpose of that thing, but constituting an organ in itself.”
“life is the result of organisation,”was


“Inter se quas pro levibus noxiis iras gerunt?
Quapropter? quia enim qui eos gubernat animus, infirmum gerunt.”
“Res omnes timide gelidequc ministrat,
Dilator, spe longus, iners–”
“Old men have grey beards,
their faces are wrinkled, their eyes purging thick amber and plum-tree gum,
and they have a plentiful lack of wit, together with most weak hams.”
“In the case of old men, it is generallyOutlines of Moral Philosophy. p. 233.
found that a decline of the faculties keeps pace with the decay of bodily health
and vigour. The few exceptions that occur to the universality of this fact only
prove that there are some diseases fatal to life which do not injure those parts
of the body with which the intellectual operations are more immediately con-
nected.”
“Praeterea gigni pariter cum corpore, et una
Crescere sentimus, pariterque senescere, mentem.”
“Mulieres sunt, ferme ut pueri, levi sententia.”– Terence. Hecyra.
“Parentibus liberi similes sunt non vultum modo et corporis formam, sed– Gregory, Conspectus
animi indolem, et virtutes, et vitia. – Claudia gens diu Romae floruit impigra,
ferox, superba: Eadem illachrymabilem Tiberium, tristissimum Tyrannum
produxit: tandem in immanem Caligulam et Claudium, et Agrippinam, ipsum-
que demum Neronem, post sexcentos annos desitura.”

“Exceptio probat regulam.”


“Dr. Cudworth affirms that there was never any of the ancients before Chris-Sterne’s fine ridicule of the absurdities introduced
tianity that held the soul’s future permanency after death, who did not like-
wise assert its pre-existence.”
‘Sangue perfetto che mai non si beve, &c.’– Purgatorio. Canto xxv.
“All the difficulties that are raised against the thinking of matter, fromThe faculties of brutes prove
our ignorance or narrow conceptions, stand not at all in the way of the power
of God, if he pleases to ordain it so.”
“eitherLocke, Second Reply to the Bishop of Worcester. p. 466. 8vo. edit.
that God can and doth give to some parcels of matter a power of perception
and thinking, or that all animals have immaterial and consequently immortal
souls as well as men; and to say that fleas and mites, &c. have immortal souls
as well as men, will possibly be looked on as going a great way to serve an
hypothesis.”

“Our innate pleasing hope, our fond desire,
Our longing after immortality,
Our secret dread and inward horror of falling into nought,”

“Nor can we be obliged, where we have the clear and evident sentence of– Locke, Essay on Human Under-
reason, to quit it for the contrary opinion, under a pretence that it is a matter
of faith, which can have no authority against the plain dictates of reason. But
there are many things wherein we have very imperfect notions, or none at all;
and other things, of whose past, present, or future existence, by the actual use
of our faculties, we can have no knowledge; these, as being beyond the discovery
of our natural faculties, and above reason, are, when revealed, the proper
matter of faith. Thus, that part of the angels rebelled against God, and thereby
lost their first happy state, and that the dead shall rise and live again; these and
the like, being beyond the discovery of reason, are purely matters of faith, with
which reason has nothing directly to do.”
“in Adam (by nature) all die,”–
“I have nosays he,
hope of a future existence,”
“except that which is

grounded on the truth of Christianity.”
“Asin his Apology for the Bible. Letter x. near the end.
a Deist I have little expectation; as a Christian I have no doubt, of a future
state,”
“that all the great ends of religion and morality are secured– First Reply. p. 34.
barely by the immortality of the soul, without a necessary supposition that it is
immaterial.”
“the proper use of the doctrine of the im-l.c. p. 227. The celebrated Dr. Rush, of America, remarks
materiality of the soul is not to demonstrate that the soul is physically and ne-
cessarily immortal.”
“that the writers in favour of the immortality of the soul– Medical Inquiries and Observations.
have done that truth great injury by connecting it necessarily with its immate-
riality. The immortality of the soul depends upon the will of the Deity, and
not upon the supposed properties of spirit. Matter is in its own nature as im-
mortal as spirit. It is resolvable by heat and moisture into a variety of forms;
but it requires the same almighty hand to annihilate it, that it did to create it.
I know of no arguments to prove the immortality of the soul but such as we
derive from the Christian revelation.”
“the round world cannot be moved;”that the sun
“pursues itsthat Naaman’s leprosy (a condition of body) was a real substance, and
course;”

“has brought life and immortality to light.”
“First, that (at the resurrection) we shall have bodies.
“2. That they will be so far different from our present bodies,
as to be suited, by that difference, to the state and life into which
they are to enter, agreeably to that rule which prevails throughout
universal nature, that the body of every being is suited to its
state, and that when it changes its state it changes its body.

“3. That it is a question by which we need not be at all dis-
turbed whether the bodies with which we shall arise be new
bodies, or the same bodies under a new form; for,
“4. No alteration will hinder us from remaining the same,
provided we are sensible and conscious that we are so, any more
than the changes which our visible person undergoes even in
this life, and which from infancy to manhood are undoubtedly
very great, hinder us from being the same, to ourselves and in
ourselves, and to all intents and purposes whatsoever.
Lastly, That though from the imperfection of our faculties,
we neither are, nor without a constant miracle upon our minds,
could be made able to comprehend the nature of our future bodies,
yet we are assured that the change will be infinitely beneficial;
that our new bodies will be infinitely superior to those which we
carry about with us in our present state.”
“all men shall rise withEnoch and Elijah were translated bodily. Nay, as far as our
their bodies.”
“his body, with flesh, bones, and all things(Art. IV.)
appertaining to the perfection of man’s nature.”
“a mystery:”it will in truth be a miracle, and vain were
“how can these things be?”On these subjects











| Towards the end of the | first year, about | 124 |
| . . . . . . . . . . . . . . . . . . . | second | 110 |
| . . . . . . . . . . . . . . . . . . . | third and fourth | 96 |
| When the first teeth begin | to drop out | 86 |
| At puberty | 80 | |
| At manhood | 75 | |
| About sixty | 60 |








“The systole and diastole of the heart, simply, could not pro-
duce such an effect; nor could it have been produced, if it had
thrown the blood into a straight tube, in the direction of the axis
of the left ventricle, as is the case with fish, and some other
classes of animals: but by throwing the blood into a curved tube,
viz. the aorta, that artery, at its curve, endeavours to throw itself
into a straight line, to increase its capacity; but the aorta being
the fixed point against the back, and the heart in some degree
loose and pendulous, the influence of its own action is thrown
upon itself, and it is tilted forwards against the inside of the
chest.”
“When the blood is forced into the arteries, their curvatures,
near where they issue from the ventricles, are from their disten-
tion lengthened and extended towards straight lines; and, caus-
ing the heart to participate in their motions, compel it to describe

the segment of a circle, when the apex moving atlantad and
sinistrad, is made to strike against the left side. The same kind
of motion having also been observed by the celebrated Haller, in
distending the left or systemic auricle, it must follow, that the
stroke which is given to the side, may be the effect of two distinct-
causes, either acting separately, or in combination; but acting
on a heart obliquely situated, as ours is, in the cavity of the
thorax, where the aspect of the base is atlantad and dextrad, and
that of the apex sinistrad and sacrad. In combination, as the
first of the two, by removing the pressure, will facilitate the in-
flux of the venous blood into the left or systemic auricle, which
is situated dorsad; so the second, by the influx of blood into the
auricle, will contribute in its turn to facilitate the circular motion
of the heart, proceeding from the arteries.”
















“The contractile power of the diaphragm (and intercostal
muscles) in conformity with the laws of muscular motion, is irre-
gular, remitting and sometimes altogether quiescent. The elas-
ticity of the lungs, on the other hand, is equal and constant.
The superior energy of the former is balanced by the permanency
of the latter. By the advantage which the inferior power, from
the uniformity of its operations, is enabled to take of the remis-
sions of its more powerful antagonist, the ground which had
been lost is recovered, and the contest prolonged; that contest
in which victory declaring on one side or the other is the instant
death of the fabric.”




“It would appear that the use of expiration
is to purify and ventilate the blood, by separating from it these
noxious and fuliginous vapours.”









“It is therefore evident that the larynx represents a reed withThe changes
two plates, the tones of which are acute in proportion as the
plates are short, and grave in proportion as they are long. But
although this analogy is just, we must not imagine that there is
a perfect identity. In fact, common reeds are composed of
rectangular plates fixed on one side and free on the three others,
while the vibrating plates of the larynx, which are also nearly
rectangular, are fixed on three sides and free on one only.
Besides, the tones of common reeds are made to ascend or
descend by varying their length; but the plates of the larynx
vary only in breadth. Lastly, the moveable plates of the reeds
of musical instruments cannot, like the ligaments of the glottis,
change every moment in thickness and elasticity.”















“In the rete mucosum of the African, the carbon
becomes the predominant principle; hence the blackness of the negro.”

